“The truth of the concept of immiseration has been demonstrated today not, as Marx expected, in the field of goods necessary for survival, since these, far from becoming scarce, have become more and more abundant; but rather in relation to survival itself, which is always the enemy of real life.
Affluence had seemed to promise to all men the Dolce Vita previously lived by the feudal aristocracy. But in the event affluence and its comforts are only the children of capitalist productivity, children doomed to age prematurely as soon as the marketing system has transformed them into mere objects of passive consumption. Work to survive, survive by consuming, survive to consume, the hellish cycle is complete. In the realm of economism, survival is both necessary and sufficient. This is the fundamental truth of bourgeois society. But it is also true that a historical period based on such an antihuman truth can only be a period of transition, an intermediate stage between the unenlightened life that was lived by the feudal masters and the life that will be constructed rationally and passionately by the masters without slaves. Only thirty years are left if we want to end the transitional period of slaves without masters before it has lasted two centuries.”