“Madame X” by John Singer Sargent

“The model was an American expatriate, ((a young socialite named Virginie Amélie Avegno Gautreau)) who married a French banker, and became notorious in Parisian high society for her beauty and rumored infidelities. She wore lavender powder and prided herself on her appearance. The English-language term “professional beauty” was used to refer to her and to a woman in general who uses personal skills to advance herself socially.[4] Her unconventional beauty made her an object of fascination for artists; the American painter Edward Simmons claimed that he “could not stop stalking her as one does a deer.” Sargent was also impressed, and anticipated that a portrait of Gautreau would garner much attention at the upcoming Paris Salon, and increase interest in portrait commissions.”


Madame X

“While the work was in progress, Gautreau was enthusiastic; she believed that Sargent was painting a masterpiece. When the painting first appeared at the Paris Salon under the title Portrait de Mme *** in 1884, people were shocked and scandalized; the attempt to preserve the subject’s anonymity was unsuccessful, and the sitter’s mother requested that Sargent withdraw the painting from the exhibition. Sargent refused, saying he had painted her “exactly as she was dressed, that nothing could be said of the canvas worse than had been said in print of her appearance”. Later, Sargent overpainted the shoulder strap to raise it up and make it look more securely fastened. He also changed the title, from the original Portrait de Mme ***, to Madame X – a name more assertive, dramatic and mysterious, and, by accenting the impersonal, giving the illusion of the woman archetype.The poor public and critical reception was a disappointment to both artist and model. Gautreau was humiliated by the affair, and Sargent would soon leave Paris and move to London permanently.”

Theory of the Dérive

“One of the basic situationist practices is the dérive [literally: “drifting”], a technique of rapid passage through varied ambiances. Dérives involve playful-constructive behavior and awareness of psychogeographical effects, and are thus quite different from the classic notions of journey or stroll. In a dérive one or more persons during a certain period drop their relations, their work and leisure activities, and all their other usual motives for movement and action, and let themselves be drawn by the attractions of the terrain and the encounters they find there. Chance is a less important factor in this activity than one might think: from a dérive point of view cities have psychogeographical contours, with constant currents, fixed points and vortexes that strongly discourage entry into or exit from certain zones. But the dérive includes both this letting-go and its necessary contradiction: the domination of psychogeographical variations by the knowledge and calculation of their possibilities.”

Guy-Ernest Debord

Authenticity is invaluable; originality is nonexistent.

“Nothing is original. Steal from anywhere that resonates with inspiration or fuels your imagination. Devour old films, new films, music, books, paintings, photographs, poems, dreams, random conversations, architecture, bridges, street signs, trees, clouds, bodies of water, light and shadows. Select only things to steal from that speak directly to your soul. If you do this, your work (and theft) will be authentic. Authenticity is invaluable; originality is nonexistent. And don’t bother concealing your thievery—celebrate it if you feel like it. In any case, always remember what Jean-Luc Godard said: “It’s not where you take things from—it’s where you take them to.”

 —Jim Jarmusch

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