“Nothing surprises me much
And my hobbies include laughing in the dark
Do you wanna go to the farm? Do you wanna go to the park?
I’ll get you ice cream if you give me your card
Nothing impresses me much
I’ve got a great attitude and a map to the stars
I got your number from that sign in the lawn
I also want to vanquish evil but my mojo is gone
(I want you)
C’mon, I bet you know most of my friends
They’re some real exclusive dudes from just around the bend
They’re playing demos. Oh, they’re wearing Dries
I can escort you down the runway I just joined the police
Just right now
So you wanna be a grifter like me?
Are you hearing impaired with your own URL?
I’m the second coming, I’m the last to know,
I didn’t get invited but I know where to go”
‘Our anxiety around drawing starts around puberty, when we begin self-critiquing our abilities to render a perfect likeness, Dowd says. “The self-consciousness associated with ‘good’ drawing, or a naive form of realism, is mostly to blame,” he explains to Quartz. ”If you take a step back, and define drawing as symbolic mark-making, it’s obvious that all human beings draw. Diagrams, maps, doodles, smiley faces: These are all drawings!”’
“For these seafaring people, geographic knowledge was something remembered and shared through stories and conversations of travels and hunting. “The drawing of charts and maps,” Holm wrote, “was of course quite unknown to the people of [Ammassalik], but I have often seen how clever they were as soon as they grasped the idea of our charts. A native from Sermelik, called Angmagainak, who had never had a pencil in his hand and had only once visited the East coast, drew a fine chart for me covering the whole distance from Tingmiarniut to Sermiligak, about 280 miles.” They also provided him with incredibly detailed descriptions of terrain, flora and fauna, and, in some cases, local weather patterns and lunar and solar cycles. To pass some of this knowledge on to the curious, acquisitive Holm, one hunter presented him with a set of unusual maps that have been, by turns, overlooked, discounted, misunderstood, and, eventually, admired.”
“But woodcarving was a common activity among the Tunumiit and Holm mentions that carving maps was not out of the ordinary. The Inuit people have used carvings in a certain way—to accompany stories and illustrate important information about people, places, and things. A wooden relief map, would have functioned as a storytelling device, like a drawing in the sand or snow, that could be discarded after the story was told. As geographer Robert Rundstum has noted, in Inuit tradition, the act of making a map was frequently much more important than the finished map itself. The real map always exists in one’s head. Though the maps themselves are unique, the sentiments and view of the world they represent were universal to the culture that made them.”
…Much more including annotated manipulatable 3-d models on this great post from Atlas Obscura.
“A Novel and Original Invention, by which 46,656 words or sentences can be represented with six colors, intended as A Medium of Communication between all Nations, and Applicable to any Language; also adapted to sound and night signals, by which communications may be made at all-seasons, without regard to weather.”
“Archaeologists found the marked stone fragment as they sifted through spear points and other material excavated at Blombos cave in South Africa. It has taken seven years of tests to conclude that a human made the lines with an ochre crayon 73,000 years ago.
“The simple red marks adorn a flake the size of two thumbnails which appears to have broken off a grindstone cobble used to turn lumps of ochre into paint powder. The lines end so abruptly at the fragment’s edges that researchers believe the cross-hatches were originally part of a larger design drawn on the cobble.
“This is first known drawing in human history,” said Francesco d’Errico, a researcher on the team at the University of Bordeaux. “What does it mean? I don’t know. What I do know is that what can look very abstract to us could mean something to the people in the traditional society who produced it.”